Please join us for our Advent Rosary for Life each Wednesday at 7:45pm.
Tonight's online event will conclude with a brief reflection from Canon Jock Dalrymple. Register at bit.ly/archrosary2
Please join us for our Advent Rosary for Life each Wednesday at 7:45pm.
Tonight's online event will conclude with a brief reflection from Canon Jock Dalrymple. Register at bit.ly/archrosary2
Enjoy beautiful festive choral music this advent with a candlelit concert from the choir of St Mary’s Cathedral!
It will perform it's 'Light fo Light' show to audiences across the Archdiocese at the following venues:
• FALKIRK St Francis Xavier's Church, Wednesday 7 December, 8pm.
• KILSYTH St Patrick's Church, Saturday 10 December, 8pm.
• DUNFERMLINE St Margaret's RC Church, Friday 16 December, 8pm.
Tickets are £5 (or £10 family) and available via Eventbrite or on the door on the night. Visit https://bit.ly/3T7wRRY
Michael Ferguson, director of music at St Mary’s Cathedral, said the hour-long performance will feature "some of the most beautiful festive choral music ever written".
One week to go until the first of our Schola Cantorum candlelit concerts!
Join us in St Francis Xavier's Church, Falkirk, on Wednesday 7th December at 8pm for an hour-long programme of choral music and carols.
— Music at St Mary’s Catholic Cathedral (@MusicatStMarysC) November 30, 2022
He added "We’ll take everyone on a musical journey that is both reflective and meditative, joyful and inspiring. It’ll be a perfect way to celebrate the season of Advent and to prepare for Christmas.”
The choir will sing some much loved carols, as well as pieces by composers such as John Tavener, Morten Lauridsen, Philip Stopford, and John Rutter.
Michael, a lecturer in music at St Andrews University, added: “It has been a pleasure to work on the preparations with Fr Daniel Doherty at St Francis Xavier’s, Fr Scott Deeley at St Patrick’s, and Fr Cyriac Palakudyil at St Margaret’s.
"All three priests have invited us so warmly into their parishes to spend an evening making music with their communities, and we’re really looking forward to meeting everyone.”
"There is an opportunity for everyone to get involved and to sing along!”
Founded in 2018, the Schola Cantorum brings together eight excellent singers to perform sacred music to the very highest of standards in the liturgy.
Light from Light: St Francis Xavier’s Church in Falkirk on Wednesday 7 December, St Patrick’s Church in Kilsyth on 10 December, and St Margaret’s Memorial Church in Dunfermline on Friday 16 December. All concerts begin at 8pm. Tickets are £5 (or £10 family) and available via Eventbrite or on the door on the night. Visit https://bit.ly/3T7wRRY
The Schola Cantorum’s CD, With Angels and Archangels, is available now: https://www.stmaryscathedral.co.uk/store/withangels
Register now for our Diploma in Catechetics which begins in January!
It's a great way to explore the richness and depth of the Catholic spiritual tradition with course leader Sr Anna Marie.
She and a range of guest speakers bring you weekly lectures, with guided reading, conversations, retreats, and supplementary courses available.
Do I have to sit an exam? No. Each module concludes with a one-to-one session with one of the course leaders. In the meeting, you’ll have a chance to talk about what you’ve learnt and ask any questions that weren’t answered in the lecture.
Do I need to buy course material? No. We do recommend you have a copy of the Catechism of the Catholic Church, which is available free online.
Do I need to be Catholic to take part? No, all are welcome to explore the Catholic faith in this course.
Is the course difficult? Like any course, some elements will be challenging. That's why we have gathered a range of speakers who are experienced in simplifying difficult concepts in an engaging way with. Plus, each session has a Q&A session where you can ask the speaker to to clarify anything you might still have questions about.
Can I take part if I'm not in the Archdiocese? Everyone is welcome to take part regardless of where you are based.
What if I miss a session? No problem, each session is recorded and available online the following day allowing you to catch up.
How do I log in to sessions? Sr Anna Marie will send you a link by email each week that you simply click to enter the session.
I've never used Zoom! Don't worry, we can help set you up. It's a simple process.
How do I register? Register on Eventbrite here.
I have more questions! Please get in touch for a chat. Email email@example.com
Here's what previous students have said about the course:
“A life changer, I learnt so much and it really deepened my faith. I can’t recommend it enough.” - Margo Saliba, Edinburgh
“The diploma in catechetics is invaluable, there is no one who I wouldn't recommend this course to!” - Sarah Schuler, Edinburgh
“I recommend this course to anyone who will listen; it has given me a thirst for knowledge and, hopefully, has made me a better person.” - Peter McCaffery, Cowdenbeath
“Our faith explored. Go deeper with this highly enjoyable course.” - Janice Mary Evans, Falkirk.
“The Diploma in Catechetics really stirred up my faith and has given me a thirst to delve even deeper into the riches of our beautiful catechism.” - Brenda Drumm, Ireland
“Inspirational. You won’t want to miss a session. Please give it a go - it’s a course for everyone.” - Liz Brown, Edinburgh
“As a ‘cradle Catholic,’ this diploma helped to enable me to develop my Faith and deepen my understanding of scripture.” - Gwen Gemmell, Dunfermline
“So interesting that I wish there was a 2nd year of study. I can’t thank the presenters enough for their sessions. I urge all interested Catholics to give this a go.” - Ian Neilson, Glasgow
“Really enjoyed this and would recommend it to anyone. The classes are made very welcoming and inspiring, (even on zoom) by the wonderful speakers. The family of God has a whole new meaning now. Thank you to all involved.” - Anne Collins, Kilsyth
"The speakers' commitment, knowledge and delivery of the Catholic faith has been illuminating and transformative throughout a period that has challenged many of us. Sincere thanks." - Anne Marie Docherty, Linlithgow.
Register for the Diploma in Catechetics 2022 here.
Friends and residents of Nazareth House in Bonnyrigg said a fond farewell to three Religious sisters last night.
Sr Gabriel Joseph, Sr Teresa of Avila and Sr Margaret Mary (main pic, above) were joined by sisters from across the UK for Mass celebrated by Archbishop Cushley at the care home's chapel.
Sr Doreen Cunningham, Regional Superior for the UK, said: "It is now their time to move on and I'd like to thank Sisters Gabriel, Teresa and Margaret for all the work they have done in Bonnyrigg over the years and for accepting this move as God's will for them at this time."
"We thank the residents for the many blessings they have showered on this house through all their prayers over the years.
"The sisters will continue to try and visit residents and staff from time to time and we will keep you very much in our prayers. Please God, one day the sisters will return to Bonnyrigg."
The Sisters of Nazareth have been based in Bonnyrigg since 1931, providing spiritual and physical care for residents at Nazareth House.
Archbishop Cushley was joined at the Mass by Fr Allan Ocdenaria and Abbot Mark Caira of Nunraw Abbey in Haddington.
Archbishop Cushley said: "We are sad about their departure and will reflect on their love, affection, hard work, patience and dedication to others, most if it unseen by the rest of the world.
"They have provided faithful and loving service to the Lord through their work here."
Heather Fraser said: "I worked here for a few years, and every one of the sisters have been like angels.
"My father was here the year before he died and they took excellent care of him. They will be missed."
Find out more about the Sisters of Nazareth at www.sistersofnazareth.com.
Advent begins on Sunday 27 November. Here are events in the Archdiocese to help us prayerfully prepare to celebrate the birth of Christ. Register now!
Enter Advent with Isaiah
Every Sunday in Advent this year, the first reading at Mass is from the Prophet Isaiah (Old Testament). We hear his name very often during the rest of the year too. But who was he? When and where did he live? What did he say about Jesus? And what does he have to say to us today? This talk will give an introduction to the Prophet Isaiah and a way to enter into the spirit of the Advent season in his company. Talk by Fr Jamie McMorrin, St Margaret's, Davidson's Mains, Edinburgh.
Monday 28 Nov | 7:30pm-8:30pm (Zoom). Register at bit.ly/enteradvent
Let Us Pray
Rediscover prayer as we await anew the gift of life in Jesus. Sr Anna Marie McGuan leads this series of three 30 minute talks on different forms of prayers - vocal, meditative, contemplative.
Monday 5, 12, 19 Dec | 7:30pm-8:00pm (Zoom). Link to join: bit.ly/adventtalks22 (no registration required).
Join us to pray for unborn children, their mothers and all pro-life intentions. Includes a reflection from a priest of the Archdiocese each week. 35 minute event.Wednesday 30 Nov, 7, 14, 21 Dec | 7:45pm-8:20pm (Zoom). Register at bit.ly/archprolifeevents
Light from Light - Candlelight Concert
Be uplifted with a candlelit Advent music concert from the Schola Cantorum of St Mary’s Cathedral in Edinburgh. They will sing at the following churches: St Francis Xavier's in Falkirk on Wednesday 7 December; St Patrick's in Kilsyth on Saturday 10 December; St Margaret's in Dunfermline on Friday 16 December. All concerts 8pm. Pay at the door on the night or get your £5 ticket (family ticket £10) on Eventbrite (see below link).
Wed 7 Dec, Sat 10 Dec, Fri 16 Dec | 8:00pm (various venues). Tickets bit.ly/adventconcerts (or pay at door).
Reflect on the meaning of Advent with two special online talks from Canon Hugh White of Bathgate. They are available to watch now on our YouTube channel: bit.ly/reconnectingtogod and bit.ly/respondingtogod (or watch below).
The Society of St Vincent de Paul in Scotland (SSVP) has added its voice to calls for an "adequate social security system" to help combat the cost of living.
Vincentian charities across the UK issued a statement following the Autumn Budget announcement from the UK Government.
Danny Collins, National President of SSVP Scotland, said: “We stand shoulder to shoulder with our Vincentian brothers and sisters in challenging the social injustices imposed on those we serve.
"The Vincentian statement is a true reflection on how we must always challenge those responsible for implementing policies which further impoverish those most in need.”
The statement calls for:
The St Vincent de Paul Society (SVP) alone has supported over 55,000 people in the past year (England and Wales), and it reports worrying trends such as people on higher income accessing our foodbanks, and a 66% increase in the number of requests for help from 2020.
The Society of St. Vincent de Paul Scotland stands shoulder to shoulder with our Vincentian brothers and sisters in challenging the Social Injustices imposed on those we serve.
Please take a look at the Autumn Statement that can be found on our website:https://t.co/epI5xIPQ4S
— SSVP Scotland (@ssvp_scotland) November 21, 2022
Elizabeth Palmer, CEO of the SVP in England and Wales, said: “The number of people seeking our help across the country is increasing every day.
The profile of the people seeking our help is also changing and is beginning to include those who were previously managing to cope without our help.”
Mark Choonara, CEO of Daughters of Charity Services, says: “We are in a recession. As we seek to restore our economic growth, we must ensure that equality and fairness are rooted at the heart of our efforts, revitalising our society along with our economy.”
The statement, Signed by groups including Company of Mission Priests and Congregation of the Mission, adds: "Catholic social teaching upholds the right for everyone to have dignity.
"We as Vincentian charities call on the government to provide adequate social protection that takes into consideration the basic necessities of life."
The Archdiocese of St Andrews & Edinburgh is seeking to appoint an Administrator.
The role involves providing support to the Property Director and general administrative support within the Archdiocesan offices in Edinburgh.
The successful candidate will have strong communication skills, good attention to detail and efficient IT skills, especially in Excel.
They will be proactive, flexible and have the ability to prioritise and organise their work, while also supporting other team members as required. Experience or a qualification in Health and Safety would be beneficial.
To apply, please send your CV and a cover letter detailing how your skills and experience make you suitable for this role to firstname.lastname@example.org by Friday 2 December
Interviews are scheduled to take place on Monday 12 December. Previous applicants need not apply.
Administrator (Support Team).
Gillis Centre, 100 Strathearn Road, Edinburgh, EH9 1BB.
Full time, 35 hours a week, Mon- Fri
Office Manager with strong links to the Director of Property.
Main purpose and scope of role
To work as part of the Curia Support team with a focus on supporting the Property Director. Main areas of work are Insurance, Health and Safety and generic administrative work for the Curia.
Key responsibilities 1 (Property)
Insurance claims and renewals.
Health & Safety
Listed Places of Worship Grant Scheme (Topmark)
(20% grants for invoices for maintenance and repairs on listed churches.)
Key Responsibilities 2 (Support Team)
Working with Office Manager and Support Team as required.
Skills & Ability
All Children's Liturgy resources are available from the 'resources' in the Catechetics section of this website. Click here.
Here is the homily of Archbishop Leo Cushley, delivered at a service in Dunfermline Abbey, to mark the official signing of the St Margaret Decalaration of Friendship between the Church of Scotland and the Catholic Church in Scotland.
My dear brothers and sisters in Christ,
First of all, let me thank the Reverend MaryAnn Rennie for her gracious invitation to address a few words to you on this happy occasion.
Today, we gather in the City of Dunfermline, first and foremost to remember St Margaret on her feast day. In her, we honour a woman who is fairly well known to us thanks to her biographer, who was also her confessor.
Unlike, say Columba or Cuthbert, she doesn’t have the aura of a distant Celtic myth about her. The picture we have of her is very real, somehow much more up to date.
We know just what she was like so, even at this distance, we can honour her goodness, her strength of character, her patience, her mercy, her determination, her sense of justice, her holiness.
And we come here today to learn from her, for our own sake, and for that of our Church and of our nation. We hold her memory dear, and we pledge ourselves to work as she did for the peace and prosperity of our land.
Although she lived 950 years ago, Margaret’s positive and life-giving impact upon our country’s political, social and spiritual life can still be felt, to this day.
Power of goodness
This immediately teaches us several things: that the power of goodness and holiness must never be underestimated; that leadership is a call to service of others, not of self; that love and mercy really do last forever; and that one good person can make a difference.
The selfless, benign, beautiful example of St Margaret and her continuing influence upon us is a simple proof of all those things.
We continue to underestimate the power of goodness; we think it often looks weak and disarmed; but simple goodness can change people’s hearts, even if it’s something that is sometimes hidden from sight. Goodness is its own reward, although it may not be a reward that is immediately seen or felt.
We casually lament the quality of leadership in our days. Compared to other times and places, though, there are many fine people who enter public life for the right reasons, and who genuinely succeed in serving their fellow citizens; but, too often, good ideals are made to give way to the democratic imperative to get elected first, and then compromises take the place of what is truly right and just and good.
Occasionally, however, one person makes a difference, one person in the right place and time changes the game. Queen Margaret was such a person.
Providence sent her to Scotland and a transformation of our land started under her good and gentle guidance. So, we honour her goodness, her strength of character, her patience, her mercy, her determination, her sense of justice, her holiness.
We honour her by imitating those virtues, and by praying the good Lord for a double share of her spirit for ourselves and for our whole land.
One of the things she and her sons set out to do was to connect, or to reconnect, old Christian Scotland with the rest of the continent, to drag it, as it were, into the 11th century. Poland had converted to Christianity in 966; Kievan Rus had done so in 988; St Stephen, the king of Hungary and St Margaret’s grandfather, had converted to Christianity in 1000 AD; and by 1070, the date we are remembering today, a great movement of social and religious reform was under way throughout Europe.
Embracing the faith
So, as Margaret grew up in the Hungarian court, she was influenced by the joy and enthusiasm of people newly embracing the faith. But she was also an English Saxon Princess, and her father’s side came from people who had been Christian for centuries.
Most date the beginnings of Saxon Christianity to the arrival of St Augustine at Canterbury in 597. Augustine had been sent from Italy to England by Pope Gregory the Great, and although Christianity was already thriving in Britain and Ireland, it was solidly reinforced by Augustine’s arrival.
Those of us who learn of these things will acknowledge that there is a lot more to the story than that, but that’s enough for now: I give you this simple version of the event, in order to imagine What if… What if Margaret wished to bring the monks from Canterbury here for the same reasons?
She was a Saxon, so were they; they had strong links to the continental church, so did they; like Margret, they might have felt distinctly uncomfortable at the arrival of the Normans in Kent; and there may also have been ties of kinship and affection, now lost to us, that would have made the request to them - by this Anglo-Saxon princess, now the Queen of Scots – a more attractive prospect.
In any case, they accepted the invitation, and the rest, as they say, is history. The silken threads that bind us together were bound then too, and they were quietly reinforced by blood, and friendship, and faith.
These were living links between real people, and the border between the Scots and the English was, once again, overstepped and softened by genuine ties of faith and kinship and affection.
And if we think this is all ancient history and far from us today, we need only look to the presence of Her Royal Highness The Princess Royal here with us, or to the monks of Pluscarden Abbey near Elgin, alive and well today, who trace their ancestry to the monks of this very priory. In their different ways, they, like us, are a living link to the memory of what was founded here 950 years ago.
And as if that weren’t enough, we will shortly do something that will, I hope, help to build and consolidate those bonds I’ve just outlined.
The Church of Scotland and the Catholic Church in Scotland look to the pre-Reformation history of the Church here as a part of their shared heritage. This is something that they, along with the Scottish Episcopal Church, have long acknowledged, but they have never done so together, or in public.
The international ecumenical movement, widely acknowledged to have begun in Edinburgh in 1910, took many decades to have its impact, and it was only in the 1980s that the churches in Scotland, heirs to the Christian heritage here, started to talk to each other more seriously, to pray and to act in common.
And they started – as everyone in the ecumenical movement did – by looking at what divides these ancient institutions, and in their initial enthusiasm tried to work towards an institutional union like that seen before the 16th century. And they found it difficult. Very difficult. And very tiring.
And yet, at the same time, others were starting to approach the matter from a different direction. In 2010, I sat in Westminster Abbey and listened to Pope Benedict say to the Archbishop of Canterbury, before an abbey full of Christian leaders from all over the UK, that we have more in common than that which divides us. This bears repeating: we have more in common than that which divides us.
It was a sentiment I hoped was true, and perhaps worth exploring. And I began to wonder, if it’s true – and it feels sort of true - what would it actually look like? What if, instead of chasing down all the differences that have accrued over nearly five centuries, we were to write down what we have in common instead?
How would it be if we were to start from what we both hold dear, what we both treasure in our common heritage, and write that down instead? It needn’t be an exhaustive list, it needn’t be complicated. The only thing then to be sought would be the political will to go and look. Anyway, I returned to my work abroad, and put these thoughts to one side.
But then in 2013 I was sent back to Scotland, and to Edinburgh. I returned as the Catholic Archbishop for this area, and I was invited to attend the General Assembly of the Church of Scotland. I’d never been before, and only knew vaguely what to expect. In terms of protocol and meetings and so on, it was fairly straightforward.
But something had changed while I had been away from Scotland (the previous twenty years), and the people attending the General Assembly let me see it.
The week before I was consecrated bishop, I was at St Andrews at a service and a minister walked up to me and said, “You’re the new archbishop, aren’t you?” She promptly gave me a big hug and then said, “I’m Lorna Hood, and I’m the Moderator of the General Assembly”. Something had definitely changed while I was away… And at the following General Assemblies, I was made to feel ever more welcome.
So, these last forty years have been ones characterised by sincere theological dialogue, and we have arrived occasionally at agreement. We have also learned to pray together as brothers and sisters in Christ, especially in the Week of Prayer for Christian Unity every January.
And our people in their parishes now work together here and there in various charitable projects.
Above all, however, through our contacts over these last decades, something else has grown up, perhaps unnoticed: many on both sides have learned to become friends. And that, given our shared history, isn’t nothing.
We all know the history that we share. It contains much for us to regret, and it would be naïve to pretend it all away; but it’s a further reason to do something about it. Given our context, then, a friendship that is the unlooked-for consequence of the last 40 years is something to be noticed, to be welcomed, and to be built upon.
As I said at this year’s General Assembly, in the presence of my friend the Moderator Dr Iain Greenshields, here with us today, the Declaration is also a consciously new approach to ecumenism, an attempt to re-imagine the path towards Christian unity.
Instead of listing our problems and points of friction or grievance, old or new, the Declaration chooses to focus on what we have in common, and to underline that we treasure together, so much that is inspiring and ancient, profound and beautiful.
It suggests that we might one day reach effective unity by means of a growing affective unity. That’s just a clever way of saying greater unity achieved – at least in part - through greater friendship.
I would like to mention just some of the names of those involved in drawing up the Declaration, including Moderators Lord Jim Wallace and Iain Greenshields, Principal Clerks Drs George Whyte and Fiona Smith, ecumenical officer Dr Iain McPake, Convener of the Ecumenical Relations Committee Reverend Sandy Horsburgh, and several others who helped to shape the Declaration into its final form. It was a great pleasure to work with them to achieve today’s goal.
Of course, it’s not all over just yet: we will continue to discuss and deepen our understanding of important points of division over our heritage; but, meantime, more importantly, we believe, already, here and now, that where two or three of us are gathered together in the Lord’s name, He is there in our midst.
We are brothers and sisters in Christ. We stand shoulder to shoulder before an unbelieving world. And we wish to respect each other, to be a support to each other, and to do all we can, with patience and humility, to achieve the unity that the Lord prayed for.
And if St Margaret and the first men who came here nearly a thousand years ago were here with us now, I would like to think that they would welcome and approve of us setting out in this way, again, in friendship, to face the next thousand years, not as enemies or rivals, but as sisters and brothers - and friends in Jesus Christ.
Archbishop Leo Cushley, 16 November 2022.