A Green Party MSP, supported by the Scottish Government, is proposing a Bill to ban peaceful prayers and offers of help near abortion clinics in Scotland.
The Bill proposes a jail sentence of up to two years for anyone who even silently prays near an abortion clinic. Catholics in England have already been arrested under similar laws there.
If the Government is allowed to decide when and where people can pray this is a serious threat to religious freedom.
If the principle is established in this Bill, it could easily be applied to Corpus Christi processions or other forms of Catholic social justice work if politicians decide they don't agree with what is happening.
It is vital that as many Catholics, and all concerned for freedom of speech and assembly, make a response to this dangerous Bill.
Register here for this session to find out how to respond.
Event organised by the Scottish Catholic Parliamentary Office.
A Bill which threatens basic civil liberties has been lodged in the Scottish Parliament.
Gillian Mackay’s proposal to ban prayer and offers of help around abortion facilities will now be considered by the Parliament and has already drawn support from First Minister Humza Yousaf.
The proposals could see people criminalised for simply simply occupying a so-called “buffer zone” near an abortion clinic. Chillingly, it could establish zones in Scotland where prayer is illegal.
Fr Jeremy Milne, Archdiocesan Vicar Episcopal for Marriage and Families said the bill “poses a significant threat to civil liberties by curtailing the freedom of a person to pray in public. The State will be designating public areas in which it is prohibited, indeed criminal, to pray.”
He added that the bill “denies the opportunity for women who reluctantly seek abortion due to coercion by persons or circumstance to receive last moment offers of help".
"Many women have testified to the value of this in their own lives. Given that both the mental and emotional wellbeing of the mother and the life of an unborn human being are at stake, the denial of this opportunity is totally unacceptable.”
Paul Atkin, Pro-Life Officer at the Archdiocese said: "For years, Police Scotland and NHS Boards have confirmed they have no records of any harassment and that vigils are peaceful and prayerful. In fact, the Police chose not to respond to the Bill’s consultation.
Threat to civil liberties as abortion buffer zone bill lodged in Parliament https://t.co/0FqlbQ6Syr pic.twitter.com/rZsl8lif3i
— RC Politics (@rcpoliticsuk) June 16, 2023
"If there was really a problem at Scottish abortion centres the Police and NHS Boards would be expected to have something to say, but they have presented no evidence.”
He added: “The Bill harms women from poorest parts of Scotland who suffer abortion rates twice as high as those in wealthy areas.
"Banning practical support and offers of help will, ironically, leave women feeling that abortion is their only 'choice.' This is wrong.
SPUC's Margaret Akers presents the case against buffer zones on @STVNews this evening.
This comes on a day when MSPs from across the political spectrum signed a petition in Holyrood voicing their support for what they term 'Safe Access Zones'. pic.twitter.com/FVbHyeZIHd
— SPUC Pro-Life (@spucprolife) June 15, 2023
"We call on Gillian Mackay to be pro-all-choices and give real and practical support to women in unexpected pregnancy situations rather than criminalising peaceful people who are providing much needed help and kindness.”
He added: "In reality, Gillian Mackay's Bill supports a campaign by multi-million pound abortion providers with concerning safety records.
"BPAS, which carried out over 90,000 abortions last year, was found to have supplied abortion drugs to a woman who aborted her baby at 32 - 34 weeks. They have no mandate to speak about women's health or safety."
Atkin noted that Mackay had removed 3,367 pro-life responses from some of the consultation results.
He said “It is disappointing that Gillian Mackay wants to ignore the views of thousands of individuals who opposed her bill online.
“It is not surprising - the aim of this extreme measure appears to be to stop Christians peacefully taking part in public life.
“Gillian Mackay’s complaint that members of the public submitted their responses using the same website show that she is out of touch with modern digital communications methods used by many lobby organisations.”
To learn more about the Archdiocesan Pro-Life Office click here. Part of this article comes from the Catholic Parliamentary Office article here.
This year the Day for Life (Sunday 18 June) seeks to highlight the trauma caused by abortion.
Many in our society, but especially women, are affected by abortion and the Bishops want people to know they can find a welcome in the heart of the Church and the promise of hope and healing found in Christ Jesus.
Bishop John Keenan (Paisley Diocese), Bishop President for Marriage, Families & Life, has issued a pastoral letter for the day.
He writes: "The Day for Life is a day in our Church’s year which is dedicated to raising awareness about the meaning and value of human life at every stage and in every condition from the womb to the tomb.
" This year’s theme is Listen to Her. It tells Jane’s Story (see below) of the healing a woman found through the Church and the Sacraments and a Rachel’s Vineyard retreat following the tragic circumstances of her abortion, and of her long journey back to peace and light.
"The theme focuses on the all too often silent voices of women like Jane, on their regret, their lifelong struggle with post-abortion trauma and their hope of eventual healing and new life."
A collection will be taken for the Apostolate for Life in parishes in the Archdiocese around this time.
I went to Catholic schools, I knew about God and morality on some level, but for me, the culture spoke louder when it came to making decisions around sexuality.
When I was 15, I discovered I was pregnant and the fear clouded everything.
I had one aim, and that was to solve the problem I had found myself in.
A quick search for confidential help landed me at a clinic connected to an abortion provider.
They seemed to genuinely believe that abortion was the solution to my problem and I don’t remember discussing any other options.
I was relieved when they determined that I was capable enough to make this decision alone, without the involvement of an adult, which is still legal to this day.
By hearing other people share their stories and being gently encouraged by the team, I was able to speak the truth of what had happened to me on that day. My feelings were acknowledged, including my sense of loss.
That Saturday I travelled alone to the clinic. My parents were unaware, due to other difficulties in the family home that I didn’t want to contribute to.
I went through the degrading experience of a surgical abortion, and I thought that if I could just get through that day, I would never have to think about it again.
I remember feeling conflicted as a tear rolled down my cheek, that I quickly wiped away.
I believed I couldn’t be sad because this was something I had chosen to do.
So after the initial feeling of relief, I pushed down the experience and avoided anything to do with the topic of abortion.
Looking for direction
It was difficult to be around pregnant women and I found the anniversary difficult each year.
Over the next few years, I became more curious about faith through the invitation of a friend.
I was looking for direction and truth, but my spiritual life was always tainted by the thought that I could never be forgiven for what I had done – somehow, God’s mercy didn’t apply to me.
In the fleeting moments of honesty with myself and God, I knew that my choice didn’t make me lose something, but someone.
At times, this realisation was unbearable. This led to periods of deep depression and suicidal thoughts, as well as more promiscuous behaviour and numbing the pain with alcohol, food, or isolation.
This all changed when I was encouraged to go to confession. Even when I tried to justify my choice, the priest met me with the love and mercy of Jesus.
The tears he shed melted my heart of stone. I began to give up my old ways of life and follow His way.
Healing
On this journey I was introduced to Rachel’s Vineyard: a healing ministry that provides support for those who are suffering after abortion.
I remember the kindness of the woman that I spoke to, and I knew I wouldn’t be judged there.
It took so much courage to go on a retreat, but I can genuinely say it changed my life.
I truly believe that if I’d have known the impact abortion would have had on my life, even as a teenager, I would have made a different choice.
By hearing other people share their stories and being gently encouraged by the team, I was able to speak the truth of what had happened to me on that day.
My feelings were acknowledged, including my sense of loss.
I was finally given permission to grieve for the baby that had died through my choice. I acknowledged my motherhood and named my son Joseph.
This was the start of God turning the guilt, shame and unforgiveness into a deep love for my son, as any good mother would have.
The healing has continued alongside my faith journey. I’ve taken responsibility for the role I played in my abortion, but with perspective and time, I can see that my ‘choice’ wasn’t really a choice at all.
There were other people’s failures, and an inability to truly give informed consent as a teenager that also contributed.
The option that was presented as a quick fix solution has eternal consequences, and I truly believe that if I’d have known the impact abortion would have had on my life, even as a teenager, I would have made a different choice.
Find Day for Life Resources here. Find out more about the Archdiocesan Pro-Life Office here.
People gathered in Edinburgh on Saturday in a peaceful public act of witness for the unborn.
Each year, The Society for the Protection of Unborn Children (SPUC) holds its pro-life chain to commemorate the millions of unborn babies killed by abortion since the implementation of the 1967 Abortion Act.
This peaceful act of witness spreads the message that abortion kills unborn children and hurts women and families.
Prior to the event Archbishop Cushley led the Rosary at Sacred Heart Church in nearby Lauriston Street to pray for unborn children, their mothers and all pro-life intentions.
To find out more about SPUC and its work, visit its website here. Find out more about the work of the Archdiocesan Pro-Life Office here.
Archbishop Cushley led a Rosary at Sacred Heart Church prior to the event.
Scotland's Catholic Bishops have hit out at a decision that will ban peaceful prayer vigils and offers of help for women outside abortion clinics in Northern Ireland.
The UK Supreme Court last week cleared the way for Northern Ireland to introduce 'buffer zones' outside clinics.
Responding to the decision the Bishops’ Conference of Scotland (BCOS) urged members of the Scottish Parliament to support “the expression of longstanding rights and the principle of reciprocal toleration”.
They point out that, were the Scottish Parliament to pass such a law, it would have “a chilling effect on freedom of speech and assembly in a country which has long valued both”.
The recent decision of the UK Supreme Court on the Northern Ireland buffer zone case is very concerning. It is a decision which fails to protect basic freedoms of expression and freedom of assembly.
It will no doubt embolden efforts to criminalise peaceful vigils in Scotland.
A proposal has already been put forward by an MSP which would prohibit ‘occupying’ space around abortion facilities and introduces areas of Scotland where prayer would become illegal.
Were the Scottish Parliament to endorse such a law, it would erode hard won freedoms and fundamental rights.
Criminalising citiziens for no more than occupying a specific location with the threat of imprisonment of up to six months for a first offence and up to two years for subsequent offences, would have a chilling effect on freedom of speech and assembly in a country which has long valued both.
Silent Peace vigils outside the Trident nuclear submarine base at Faslane have been a regular occurrence for decades and have enjoyed wide support, universally considered to be benign expressions of deeply held convictions.
Vigils outside abortion facilities should be afforded the same protection.
Evidence of their peaceful nature is seen in the fact that they have not led to any arrests or convictions.
As Archbishop Eamon Martin of Armagh points out, “Many mothers in crisis have felt supported at the last minute by a sensitive offer of practical help to find a way out of their crisis other than by ending the life of their unborn baby, it is perfectly reasonable to want to reach out in compassion to help vulnerable women and to be free to protect the life and well-being of both a mother and her unborn child.”
We would urge members of the Scottish Parliament to support the expression of longstanding rights and the principle of reciprocal toleration.
A Green Party MSP, supported by the Scottish Government, is proposing a Bill to ban peaceful prayers and offers of help near abortion clinics in Scotland.
The Bill proposes a jail sentence of up to two years for anyone who even silently prays near an abortion clinic.
If the Government is allowed to decide when and where people can pray this is a serious threat to religious freedom. If the principle is established in this Bill, it could easily be applied to Corpus Christi processions or the annual St Margaret's Pilgrimage if politicians decide they don't agree with what is happening.
It is vital that as many Catholics, and all concerned for freedom of speech and assembly, make a response to this dangerous Bill.
Register for one of our two sessions to find out how to respond.
A Green Party MSP, supported by the Scottish Government, is proposing a Bill to ban peaceful prayers and offers of help near abortion clinics in Scotland.
The Bill proposes a jail sentence of up to two years for anyone who even silently prays near an abortion clinic.
If the Government is allowed to decide when and where people can pray this is a serious threat to religious freedom. If the principle is established in this Bill, it could easily be applied to Corpus Christi processions or the annual St Margaret's Pilgrimage if politicians decide they don't agree with what is happening.
It is vital that as many Catholics, and all concerned for freedom of speech and assembly, make a response to this dangerous Bill.
Register for one of our two sessions to find out how to respond.
A Green Party MSP, supported by the Scottish Government, is proposing a Bill to ban peaceful prayers and offers of help near abortion clinics in Scotland.
The Bill proposes a jail sentence of up to two years for anyone who even silently prays near an abortion clinic.
If the Government is allowed to decide when and where people can pray this is a serious threat to religious freedom. If the principle is established in this Bill, it could easily be applied to Corpus Christi processions or the annual St Margaret's Pilgrimage if politicians decide they don't agree with what is happening.
It is vital that as many Catholics, and all concerned for freedom of speech and assembly, make a response to this dangerous Bill.
Register
Register for one of our two sessions to find out how to respond.
Event organised by the Archdiocesan Pro-Life Office. Find out more about its work at https://archedinburgh.org/prolife/
Background on vigils
The Bill would criminalise prayer:
The Bill would criminalise silent prayer. If someone attended a vigil for a hour a week, for each of the six weeks of Lent , praying silently, speaking to no-one and without signage, they would commit the proposed offence of “persistently, continuously, or repeatedly occupying a safe access zone”
The proposed sentences are excessive; six months for a first offence and two years for a second. This puts silent prayer on a level comparable to domestic assault, hate crimes, stalking etc which can also be tried summarily and then also on indictment.
Public Health Scotland report that the majority of women who have an abortion in Scotland do not attend a clinic or hospital. They will never see a vigil.
Pre-legislation there has been no engagement with Vigil groups. Abortion Minister, Maree Todd, ruled out bringing vigil groups into her Ministerial Working Group.
The Bill is unnecessary:
There is overwhelming evidence from Police Scotland and NHS Boards that vigils are peaceful:
FOI data shows that there are no recorded incidents of intimidation or harassment by pro-life groups at 13 Scottish locations in the 6 years between 1 January 2016 and 31 December 2021. Compassion Scotland obtained this information: https://twitter.com/CompassionScot
Except for Police Scotland, every public authority in Scottish Government’s Ministerial Working Group have said they have no records of any instances of vigils in 2021. Police Scotland recorded only 1 instance which they describe as “peaceful” (Appendix 1, below).
This credible Scottish data corresponds with a Home Office enquiry for England and Wales which considered over 2,000 pieces of evidence. The Home Secretary told Parliament: “Having considered the evidence of the review, I have therefore reached the conclusion that introducing national buffer zones would not be a proportionate response, considering the experiences of the majority of hospitals and clinics, and considering that the majority of activities are more passive in nature”
Allegations & Evidence:
It is vital not to accept allegations at face value but to apply challenge and scrutiny. Proponents of a ban rely on allegations which make good headlines but are often unsubstantiated, or incorrect
Conclusion
The proposed Bill has serious implications for peaceful freedom of expression and religion.
The real driver for abortion in Scotland is poverty. Public Health Scotland annually highlight that abortion rates for women in the most deprived areas are double those in wealthy parts. In 2020, PHS noted (page 20) that for women deprived areas, abortion rates have increased by a quarter in 10 years. In the least deprived areas the abortion rate has actually gone down by 1%. The Mackay Bill does nothing to address this persistent and worsening inequality.
The small number of recent incidents at Glasgow’s Sandyford clinic do not negate the many years of reliable and credible evidence from the Police and NHS Boards that vigils are peaceful and cause no issues. This is corroborated by Home Office finding for England and Wales, above.
Overall, there is extensive and overwhelming evidence that vigils are peaceful, prayerful and no problem exists which requires legislation at a national level.
Appendix 1
The Bishops of Scotland have highlighted the sanctity of life and the rights of the unborn in a statement released today (27 June).
It comes following recent public debate on abortion following the overturning of Roe vs Wade in America, which caused the deaths of millions of unborn children.
They say: “Whether we believe in anything spiritual or not, the life that each one of us lives is the only one we have, and to take life from the unborn, no matter how insignificant in size, cannot be right. "
"The rights of a woman and the compassion and support due to her, and the circumstances of her pregnancy, are naturally of great concern to us, but an unborn life, once taken, can never be restored.
"This is what makes abortion such a profoundly important matter for all human beings.
“No matter what position we take, this belief in the profound importance of the issue is shared by us all.
"It is incumbent on us therefore to accept that deeply held and divergent opinions are at stake and that the conflict which arises from this should be handled with respect and civility.
“Those who do not believe human life begins at the moment of conception, invite the question: ‘when does it begin?’. While those who believe that it does, ask the question: ‘what right have we to take a unique and unrepeatable human life?’
“If we are to be the caring and compassionate society we aspire to be, upholding the sanctity and dignity of all human life must be the foundational principal upon which that aspiration rests.”
Paul Atkin, pro-life officer for the Archdiocese of St Andrews & Edinburgh said: "The issue in Scotland is not that women cannot choose abortion but that too many women are left unsupported and feel abortion is the only choice available.
"According to Public Health Scotland abortion rates for women in most deprived areas are almost twice as high as in the least deprived areas.
"This suggests that many women are being forced into abortion by economic circumstances.
"We call on Scottish Government and any ‘pro-choice’ organisation to step up and do the hard work of supporting women who choose to keep their babies.
"Changing laws around abortion is a welcome first step in building a culture of life where no child is unwanted, no woman unloved and the pressures which lead to abortion no longer exist.
"We ask everyone to support the many crisis pregnancy services who provide free and long term support to mothers and their children including, in our Archdiocese, Stanton Healthcare East of Scotland."