Easter Sunday: 'Jesus our Life'

Happy Easter! Here is the homily of Archbishop Leo Cushley of St Andrews & Edinburgh, The Easter Vigil, 19 April 2025, at St Mary’s Metropolitan Cathedral, Edinburgh.

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My dear friends,

A very happy Easter to you all!

The readings that we hear over the Easter weekend, from Genesis to Exodus to St Luke at the Vigil, to Peter and John running to the tomb on Easter Sunday, all these readings speak of life: the creation of life, the restoration of life, and the fulness of life that every human being seeks.

The story of Genesis and its first pages describe the creation of the universe and of life in particular, life in abundance and life’s essential goodness, and it is always heard at this time of the year.

Life is good, whether it begins in the stars above or in standing water in a field, life is always, ultimately, a gift from God, and a reflection of our God who is good.But what is life without the freedom to enjoy it to the full?

In Exodus, the children of God are in Egypt; they’re alive but they’re not free, and so their passage from slavery to liberty, from death to life, becomes an iconic tale, to be treasured for all time, and that we always listen to willingly at Easter.

The passage through the Red Sea is symbolic of the liberating passage of Christ, leading us through death to life in Him, and it is always thrilling and deeply moving to hear it again, especially in the Easter vigil, as those who are about to be baptised are numbered among those crossing through the waters from death into life.

And, once we are free, what are we to do with our freedom, now that we have it? The Prophet Baruk tells us of the guard-rails that keep us safe in our freedoms: he tells of the laws of God, and he underlines that the God’s laws are the “commands of life”.

Tonight, as we gaze in fear and awe into the empty tomb...we begin to realise that Jesus is also our Life.

He says, Learn where there is wisdom, where there is strength, where there is understanding, in order to decide where to find length of days and of life. Length of days and of life. The laws of God are there to help us. And how to go forward with them? We need a path, a way to get there.

But the Way that leads to life, where are we to find it?

If we return to last Thursday night, and the Lord’s Supper, we first saw how The Way that leads to life isn’t a what, but a who. We heard Jesus describe Himself as the Way.

By following Him along the course of our lives, by staying close by Him, we will be following the way. The way to life is to follow Him, and to remain with Him.

On Holy Thursday, at the Last Supper, He becomes the Way, and He shows that, by accompanying Him on His passage through death to life, He is the Way.

On Good Friday, we saw Him stand before Pilate, and surrounded by falsehood and injustice, Jesus is seen clearly to be the only truth, the only reality.

Jesus is the truth of God, the reality of God, condemned, falsely and cruelly, the Son of God, the creator of the universe, who takes the place of a murderer to give us life, who takes the place of a revolutionary to bring us peace. Jesus is the Way and the Truth.

And tonight, as we gaze in fear and awe into the empty tomb, and wonder what it all means, we begin to realise that Jesus is also our Life.

We accompany Mary Magdalene to the garden and find the body has gone.

With Peter and John, we go right into the tomb, we are struck silent, and it dawns on us, as it dawns on them all, that whatever happened here, Jesus is the Way and the Truth and the Life.

These words that He said to Thomas at the Last Supper, in front of all the other Apostles, the night before he died, become a stunning reality over these three days. Yet it is only now, at the empty tomb, that all the pieces fall finally into place.

With Peter and John, we now see, and we believe. We realise with growing conviction and joy that Jesus Christ is our Life. He is the Life and the Lord of all creation.

On Holy Thursday, Jesus is the Way, our Eucharistic viaticum for our journey through death, even as He goes to the Cross.

On Good Friday, Jesus is the Truth that sets us free, even as He is helplessly nailed up to die.

Tonight, in the empty tomb, we realise that Jesus, the Way through death and the Truth of all time, is also the Lord of all Life – and we rejoice that through our faith and our baptism into His death we come to share in His life, and a life that we can live to the full.

A very happy Easter to you all!

HOMILY: 'Let us see the risen Christ in each other'

Homily of Archbishop Leo Cushley, Celebration of Easter Sunday 2021, St Mary’s Metropolitan Cathedral, Edinburgh.

My dear friends,

A very happy Easter to you all!

During the last three days, we have been celebrating the great work of our redemption.  Jesus submits himself to death for our sake, and is taken from us.  And today, he is restored to us, mysteriously through his resurrection, and, by the gift of his holy Spirit, His life-giving presence among us continues, fortifying the Church, and giving us forgives, comfort and hope for a better life here, and a blessed life to come.

On Thursday night, we move from the Lord’s presence among his friends at the last supper, his last night in the flesh in this world, to him being taken from the disciples in the night, betrayed by a kiss.  As a memorial of His presence, he leaves us the Eucharist, something that we continue to treasure as His unique presence among us today, and indeed in every Sunday Eucharist.

Tomb

But after His arrest, not only is he taken from the disciples, the disciples themselves, to a man, abandon him.  He is put on trial alone, he stands before Pilate alone.  He is crucified, abandoned by everyone but a few brave women. He is placed in the tomb and his absence from us is complete.  At the Easter Vigil we read of the empty tomb - but the Lord Himself is nowhere to be seen.  Today we again read of the empty tomb – and again the Lord is absent.  Where is he? If he is absent, what are we celebrating here today?

In this morning’s gospel passage from St John, the women ask that question on our behalf. “They have taken the Lord out of the tomb - they say - and we don’t know where they have put him.” The Lord is apparently absent – certainly his mortal remains aren’t there any more.  But we know that the Lord is not in fact absent  - he’s simply not here at the tomb.

In St Mark’s gospel, heard at last night’s Vigil, we see a hint of what is going to happen then, and what happens here now among us.  The mysterious young man at the tomb says, “Go tell the disciples and Peter, they will see him in Galilee”.  The disciples will see the Lord in their home, when they are gathered together, and when they are gathered specifically around Peter.

Among us

Similarly, in today’s passage, Peter becomes a key to our connection with the risen Lord.  We too are being told that, where we gather as disciples of Jesus, with Peter, we gather in the presence of the risen Lord. He is among us as we retell this story.  He is among us as we celebrate the Eucharist.  Our hearts burn within us as we remember him.  As we proceed along the Way, here and now in this life, he walks beside us.  Where two or three are gathered in his name, he is there among us.

We gather today as the Lord’s disciples.  We gather as the friends of Peter, and in communion with his successor in the see of Rome.  And we gather to remember and offer up Him, the lamb of the sacrifice who gives us a share in his death, so that we might have a share in his life. The proof of the transformation that took place all those years ago, the proof of Christ’s real but now mysterious presence is us, the Church, here and now, gathering, recalling and celebrating his memory.  Whenever and wherever we gather, the risen Lord is here in our midst.

Revealed

At Easter, Jesus is definitively revealed as the Son of God.  Jesus of Nazareth, Our Master, has been revealed, not just as the risen Lord, but as the Lord of all creation.  Through the Holy Spirit, poured out by Him into hearts, He is present again among us, restoring us, rebuilding us in a way never known or seen before.  He is present to the whole of creation in a new way.  The Lord is risen – and he is present among us now, and forever until the end of time.

He speaks to us; he blesses; he confirms; he commissions.  His presence is real, but mysterious; just out of sight, but here among us none the less.  Let us look out for him then, in the Word of God proclaimed, and in our sacred celebrations.  Let us see the risen Christ in each other, let us reflect him and His glory to each other.  And let us bear Him bravely to the world that He died to redeem.

A very happy Easter to you all! God bless you. 

 

WATCH: Msza w języku polskim

Happy Easter. Here's Sunday Mass in Polish, celebrated by Fr Tadeusz Majcher SDS.

WATCH: Easter Sunday Mass with Archbishop Cushley

Happy Easter! Here is Sunday Mass with Archbishop Leo Cushley.