Congratulations to Richard Steinbach who has been honoured with the Pro Ecclesia et Pontifice medal.
The award is given to those who have shown distinguished service to the Church and the papacy and is the highest medal that the Pope can award to a layperson.
His work within the SSVP has been devoted to the good causes of assisting the vulnerable and needy, visiting sick and housebound, providing transport to Mass for limited mobility parishioners.
His care and compassion for others was expressed in many ways, including his active support for the SSVP Fife Furniture Project, and the Missionaries of Charity Project.
In the days leading up to Christmas, Richard would be delivering bags of groceries and gifts to those in need. He enthusiastically encouraged SSVP Youth activities, visiting schools and arranging visits for the SSVP Youth Development Co-ordinator.
No tribute to Richard would be complete without mentioning his wife, Elaine. Many SSVP members rely on the active support of their spouses and Elaine, herself an SSVP member, has always been available to assist him.
Over the years, Richard has quietly encouraged others to participate more fully in the life of the parish. On the social side, he is an active supporter and worker for the family fun days and social events organised for the benefit of his parish.
He has fulfilled the role of Extraordinary Minister of the Eucharist for many years, choir member and is currently one of the Lectors of the parish.
Richard has exercised his pastoral roles throughout these years with such modesty that the extent of his commitment and involvement within the parish would not be known by many parishioners.
Pope Francis welcomed Archbishop Cushley and Fr Mark Cassidy, rector of the Pontifical Scots College in Rome, to the Vatican last week.
Archbishop Cushley said: “It was a privilege to join Fr Mark for this informal meeting. When I met the Holy Father in February the first thing he asked me was ‘How is the college doing these days?’ So we were pleased to bring him up to date with recent developments.”
During his visit, Archbishop Cushley celebrated Mass with seminarians in the Chapel of the Partorienti in the Grottoes of St Peter’s inside the Vatican. The Mass has become the traditional way of marking the opening of the Academic Year.
World Youth Day 2023 ended yesterday (Sunday) in Lisbon with Mass celebrated by Pope Francis - attended by a staggering 1.5 million people.
Archbishop Cushley attended the five-day event along with fellow bishops, clergy and young people from across Scotland.
John Patrick Mallon, who covered the event with Sancta Familia Media, said: "1.5 Million young people - the largest gathered crowd in Portuguese history - joined Pope Francis for the final Mass of World Youth Day Lisbon 2023. The legacy of this great event will live on with all who were there."
It was announced that Seoul, South Korea, will be the next venue for the next event in 2027.
Explore the key messages of Pope Francis’ Encyclical Letter Fratelli Tutti and how it can inform your life at Sacred Heart Parish, 28 Lauriston Street, Edinburgh EH3 9DJ on Wednesday 7 June from 7-9pm.
Speakers are Sr Isabel Smyth, Imam Hassan Rabbani and Fr David Stewart SJ. This is a free event and no registration is required.
Organised by the Archdiocesan Commission for Ecumenism & Interfaith Dialogue.
Scotland’s Catholic bishops have sent their congratulations to Pope Francis on the occasion of the 10th anniversary of his election.
Bishop Hugh Gilbert, President of the Bishops’ Conference of Scotland, said: “We commemorate the 10th anniversary of Pope Francis and give thanks to God for the gift of his ministry.
"We are thankful to him for inviting the Church 'to embark on a new chapter of evangelism', for reminding us of the need for mercy and for urging us to care for our common home through the safe stewardship of our environment.
The Scottish Bishops are currently meeting at the Schoenstatt Retreat Centre outside Glasgow.
On Monday they were joined by Bishop Czeslaw Kozon of the Nordic Bishops’ Conference, Bishop Kenneth Nowakowski of the Ukrainian Greek Catholic Church, Bishop Paul Mason, Bishop of the Forces and Mar Joseph Srampickal Bishop for the Syro-Malabar faithful.
Bishop Gilbert added: "Together with them we offered Mass for our Holy Father and his intentions. On behalf of Scotland’s Catholic community we offer the Holy Father our warmest congratulations and the promise of our prayers.”
On Sunday the Catholic Church throughout the world marks the sixth World Day of the Poor. This annual commemoration was instituted by Pope Francis and is intended to act as reminder to all Catholics of their duty to care for those less fortunate than themselves.
Letter of Pope Francis for World Day of the Poor
Several months ago, the world was emerging from the tempest of the pandemic, showing signs of an economic recovery that could benefit millions of people reduced to poverty by the loss of their jobs.
A patch of blue sky was opening that, without detracting from our sorrow at the loss of our dear ones, promised to bring us back to direct interpersonal relations and to socialising with one another once more without further prohibitions or restrictions.
Now, however, a new catastrophe has appeared on the horizon, destined to impose on our world a very different scenario.
The war in Ukraine has now been added to the regional wars that for years have taken a heavy toll of death and destruction.
Yet here the situation is even more complex due to the direct intervention of a “superpower” aimed at imposing its own will in
violation of the principle of the self determination of peoples.
In this situation of great conflict, we are celebrating the Sixth World Day of the Poor. During his visit to Jerusalem, Paul met with Peter, James and John, who had urged him not to forget the poor.The community of Jerusalem was experiencing great hardship due to a food shortage in the country.
The Apostle immediately set about organizing a great collection to aid the poverty-stricken. The Christians of Corinth were very understanding and supportive. At Paul’s request, on every first day of the week they collected what they were able to save and all proved very generous.
From that time on, every Sunday, during the celebration of the Holy Eucharist, we have done the same thing, pooling our offerings so that
the community can provide for the needs of the poor.
It is something that Christians have always done with joy and a sense of responsibility, to ensure that none of our brothers or sisters will lack the necessities of life.
Faith into Practice
Where the poor are concerned, it is not talk that matters; what matters is rolling up our sleeves and putting our faith into practice
through a direct involvement, one that cannot be delegated.
At times, however, a kind of laxity can creep in and lead to inconsistent behaviour, including indifference about the poor. It also happens that
some Christians, out of excessive attachment to money, remain mired in a poor use of their goods and wealth.
These situations reveal a weak faith and feeble, short-sighted hope. We know that the issue is not money itself, for money is part of our
daily life as individuals and our relationships in society.
Rather, what we need to consider is the value that we put on money: it cannot become our absolute and chief purpose in life.
Attachment to money prevents us from seeing everyday life with realism; it clouds our gaze and blinds us to the needs of others. Nothing worse could happen to a Christian and to a community than to be dazzled by the idol of wealth, which ends up chaining us to an ephemeral and bankrupt vision of life.
None of us can think we are exempt from concern for the poor and for social justice. When the only law is the bottom line of profit at the end of the day, nothing holds us back from seeing others simply as objects to be exploited; other people are merely a means to an end.
There no longer exist such things as a just salary or just working hours, and new forms of slavery emerge and entrap persons who lack alternatives and are forced to accept this toxic injustice simply to eke out a living.
We can easily discern the lack of satisfaction that many people feel because they sense that something important is missing from their lives, with the result that they wander off aimlessly in search of it.
In their desire to find something that can bring them satisfaction, they need someone to guide them towards the insignificant, the vulnerable and the poor, so that they can finally see what they themselves lack.
Encountering the poor enables us to put an end to many of our anxieties and empty fears, and to arrive at what truly matters in life, the treasure that no one can steal from us: true and gratuitous love. The poor, before being the object of our almsgiving, are people, who can help set us free from the snares of anxiety and superficiality.
On 15 May last, I canonized Brother Charles de Foucauld, a man born rich, who gave up everything to follow Jesus … We would do well to meditate on these words of his: “Let us not despise the poor, the little ones, the workers; not only are they our brothers and sisters in God, they are also those who most perfectly imitate Jesus in his outward life.
They perfectly represent Jesus, the Worker of Nazareth. They are the firstborn among the elect, the first to be called to the Saviour’s crib. They were the regular company of Jesus, from his birth until his death…”
May this 2022 World Day of the Poor enable us to make a personal and communal examination of conscience and to ask ourselves whether the poverty of Jesus Christ is our faithful companion in life.
Father Nick Welsh and Sister Anna Marie have begun a three week tour of Pope Francis' encyclical Amoris Laetitia ("The Joy of Love"). Watch the first two sessions on YouTube or below.
The final lunchtime talk is at 1:30pm on Monday 24 January on Zoom. Register now at bit.ly/AmorisTalks
After consulting the bishops throughout the world, Pope Francis has decided to modify the norms regulating the use of the 1962 missal granted 14 years ago by his predecessor, Pope Benedict XVI, as the “extraordinary form of the Roman Rite”, writes the Vatican News.
The Pope has published the Motu proprio Traditionis custodes, dated 16 July 2021, regarding the use of the Roman liturgy prior to 1970.
It is accompanied by a letter in which he explains the reasons behind his decision. Here are the main points.
- The responsibility to regulate the celebration of the pre-conciliar liturgy returns to the Bishop, as the moderator of the liturgical life of the diocese.
- Masses celebrated according to the 1962 Missal are not to take place any longer in parishes. Bishops are to establish both the location(s) where and the days on which it will be celebrated.
- Priests ordained after the publication of the Motu proprio who want to celebrate the pre-conciliar liturgy, “should submit a formal request to the diocesan Bishop who shall consult the Apostolic See before granting this authorization”.
In the letter accompanying the document, Pope Francis explains that the established concessions granted by his predecessors for the use of the 1692 Roman Missal were above all “motivated by the desire to foster the healing of the schism with the movement of Mons. Lefebvre”.
The request directed to the Bishops to generously welcome the “just aspirations” of the members of the faithful who request the use of this Missal was also motivated by “the ecclesial intention of restoring the unity of the Church”.
Pope Francis issues a motu proprio granting greater responsibilities to local Bishops regarding the use of the 1962 Roman Missal.https://t.co/CupyP0lUIc
— Vatican News (@VaticanNews) July 16, 2021
Pope Francis observes that, “many in the Church came to regard this faculty as an opportunity to adopt freely the Roman Missal promulgated by St. Pius V and use it in a manner parallel to the Roman Missal promulgated by St. Paul VI”.
The Pope recalls that Pope Benedict XVI’s decision promulgated with the Motu proprio Summorum Pontificum (2007) was sustained by the “confidence that such a provision would not place in doubt one of the key measures of Vatican Council II or minimize in this way its authority”.
Fourteen years ago, Pope Benedict declared “unfounded the fear of division in parish communities, because ‘the two forms of the use of the Roman Rite would enrich one another’”.
However, the responses to the recent questionnaire circulated by the Congregation for the Doctrine of the Faith among the Bishops, Pope Francis writes, “reveal a situation that preoccupies and saddens me, and persuades me of the need to intervene”.
Benedict’s desire to ensure unity, Pope Francis says, has “often been seriously disregarded”, and the concessions offered with largesse have instead been “exploited to widen the gaps, reinforce the divergences, and encourage disagreements that injure the Church, block her path, and expose her to the peril of division”.
The Pope said he is “saddened by abuses in the celebration of the liturgy on all sides”.
In addition, he deplores the fact that the “instrumental use of Missale Romanum of 1962 is often characterized by a rejection not only of the liturgical reform, but of the Vatican Council II itself, claiming, with unfounded and unsustainable assertions, that it betrayed the Tradition and the ‘true Church’ ”.
To doubt the Council, Pope Francis explains, “is to doubt the intentions of those very Fathers who exercised their collegial power in a solemn manner cum Petro et sub Petro in an ecumenical council, and, in the final analysis, to doubt the Holy Spirit himself who guides the Church”.
This is the final reason Pope Francis gives for his decision to modify the past concessions:
“Ever more plain in the words and attitudes of many is the close connection between the choice of celebrations according to the liturgical books prior to Vatican Council II and the rejection of the Church and her institutions in the name of what is called the “true Church.” One is dealing here with comportment that contradicts communion and nurtures the divisive tendency — ‘I belong to Paul; I belong instead to Apollo; I belong to Cephas; I belong to Christ’ — against which the Apostle Paul so vigorously reacted (1 Cor 1:12-13). In defense of the unity of the Body of Christ, I am constrained to revoke the faculty granted by my Predecessors”.
NB This decree of the Holy Father does not affect the celebration of the post-Vatican II Mass of St Paul VI in Latin or the use of the Latin language in liturgical music in a Mass celebrated in English.
To read the unabridged Vatican News article, please click here.
Pope Francis will pray before an empty square at St Peter's Basilica today to give a special blessing in response to the coranvirus outbreak.
It takes place today at 5pm (6pm Rome) and those who participate by watching or listening live will receive a plenary indulgence.
Watch it online at the Vatican's YouTube channel:
The #PrayTogether initiative will include the Word of God, Adoration of the Blessed Sacrament, and an Urbi et Orbi blessing. The blessing “to the City [of Rome] and to the World” is normally only given on Christmas and Easter.
Pope Francis said: "We will listen to the Word of God, we will raise our supplication, we will adore the Blessed Sacrament, at the end I will impart the Urbi et orbi Blessing, and you will have the possibility of receiving a plenary indulgence.
"We want to respond to the virus pandemic with the universality of prayer."
— Vatican News (@VaticanNews) March 27, 2020
A recent cover of the Catholic Herald depicted Pope Francis and controversial right wing Italian politician Matteo Salvini fighting over Italy.
The article summary stated that both men were competing 'for the hearts and minds' of voters.
Much of this has been over migration, a debate that stretches across Europe and throws up many questions, chief for Catholics being 'What's the Christian response?'
Salvini versus Francis: The fight for Italy’s future | Catholic Herald https://t.co/dvDFgTGkze
— mediacalabria (@mediacalabria) February 1, 2020
John Dalhuisen (main picture), a leading thinker on human rights and migration policy, hopes to unpack the main migration themes at an event hosted by the Archdiocese on Thursday night, to help you get a clearer picture of a complex issue facing politicians.
He said: "There must be space for some element of utilitarian thinking. You have to factor in the maximum possible good to the most people based on a set of political and practical predictions of what will happen. You can’t just apply fundamental moral norms if the application of those norms have predictably adverse outcomes.
"You need to work out not the best imaginable policy consistent with moral preferences, but the best possible set of policies that I can actually be acquired."
John has previously been the Europe Director at Amnesty International and Special Adviser to the Council of Europe Commissioner for Human Rights.
He added: "There is an ideological battle between two protagonists that are central to this debate – Matteo Salvini and Pope Francis.
"The most popular politician among church-going Catholic Italians is Salvini. That is something the church needs to reflect on. It’s not obvious that Francis’ message on migration and how he is communicating it, is winning.
"It’s not just him, it’s the whole penumbra of more politically engaged Catholic organisations that are also advocating positions that are very easily dismissed by politicians."
Closed or Open Doors? The Fight for Europe's Migration Policy, with John Dalhuisen, is on at 7pm at the Gillis Centre, 100 Strathearn Road, Edinburgh this Thursday (20th Feb). Register now on Eventbrite (click here). Entry by donation.
This event is sponsored by the Caritas, Justice and Peace Commission of the Archdiocese of St Andrews & Edinburgh. Follow John Dalhuisen on Twitter: @DalhuisenJJ