Mike Hennessy is conducting research with friends about Canon Edward Joseph Hannan, who was instrumental to the founding of Hibernian Football Club. Here he tells the fascinating story about the life of the Catholic priest. Meanwhile, a Mass was recently held at St Patrick's in the Cowgate, Edinburgh, to mark the 130th anniversary of Canon Hannan's death.

Early Days

Edward Joseph Hannan was the second of eleven children born to John and Johanna Hannan (nee Sheehy) on a farm in Ballygrennan townland, Ballingarry, not far from St Patrick’s well. His gravestone gives his date of birth as 21 June 1836. The paucity of records from the period have made it difficult to track his early years, though a group of five veteran Hibernian supporters have undertaken the task.


What is known is that he attended St Munchin's junior seminary in Limerick when it reopened in 1853 after being closed for nearly three decades and spent a maximum of two years there before moving to All Hallows in Drumcondra, Dublin, to complete his studies for the priesthood.

All Hallows was the training ground for missionary priests who followed the Irish diaspora to all corners of the earth where Irish communities had exploded in the aftermath of The Famine. The brother of Edward Hallinan, from Fort William near Ballingarry, who would marry one of Hannan’s sisters, had left All Hallows after his ordination bound for the west coast of Scotland and the parish of Salcoats in 1853.


Though the precise sequence of events is not clear, it is likely that the young aspiring priest was introduced or as at minimum recommended by Fr William Hallinan to Bishop Gillis of the Eastern District of Scotland who had begun to fund the education of priests at All Hallows given the lack of native Scottish priests and their inability to converse in Gaelic. All Hallows’ records show Hannan in 1855 as already being destined for Scotland.

Upon his ordination in 1860, he was allowed to remain briefly at All Hallows as a director but was called to Edinburgh by Bishop Gillis in August 1861 due to the illness of several of his local priests.


After a short stint at what is now St Mary’s Catherdral, he transferred to St Patrick’s church in the Cowgate, known locally as “Little Ireland”, the insanitary and disease-ridden slum area which housed the Edinburgh Irish Community. Most unusually, he was to stay there for thirty years, becoming Parish Priest in 1871.

The poverty and overcrowding he encountered amongst his parishioners in the aging city tenements must have shocked him despite his no doubt having witnessed a similar situation in Dublin which at the time was on its way to becoming the slum capital of Europe. When the Irish immigrants fled their homeland, those with any money paid their passages to the likes of the USA and Australia, whilst those with little could afford only the short journey to England or Scotland.

Catholic Young Men’s Society

Fortunately, the censuses of 1871 and 1881 capture Hannan’s whereabouts and record that he remained living in the community for the full thirty years.

The priests’ house adjacent to the church in which the priests still live today was built on his instruction; and it was there that he was joined for two short periods by his younger brother Joseph, who was ordained in 1879.

His interest in education (he joined the Edinburgh School Board in 1871) and in building bridges with the majority Protestant community in Edinburgh meant he played an important part in the civic life of the city. Within four years of his arrival, in order to provide his young male parishioners with a focus other than drinking, thieving and other iniquitous pursuits, he opened a branch of the Catholic Young Men’s Society (CYMS), the organisation founded in 1849 by Dean Richard O’Brien, also with strong Limerick links, who apparently attended the opening ceremony.

O’Brien was not an uncle in the biological sense, as was once believed, given that Sheehy was Hannan’s mother’s name, but he may well have been a close friend of the family; a virtual uncle.


The Scottish Football Association was founded in 1873, a sign of growing interest in the game. One of Fr Hannan’s parishioners, twenty-one-year-old Roscommon born Michael Whelahan, suggested that a CYMS team be formed, with the express purpose of raising money to fund charitable donations for the poor and other good causes; players had to be tee total and members of the CYMS.

On August 6th, 1875, the centenary of the birth of Daniel O’Connell, Hibernian FC was founded in St Mary’s Street Hall, with “Erin Go Bragh” as its motto, and with Fr Hannan as its president and Michael Whelahan its first captain. One of Hibs’ all-time greatest players, Pat Stanton, current president of the Hibernian Historical Trust, is a direct descendent of Whelahan.


Despite the esteem with which Fr Hannan was held among the burghers of Edinburgh, as typified by the Lord Provost being prepared, in 1869, to lay the foundation stone of the new Catholic Institute for the CYMS, the team struggled to gain acceptance from the predominantly Protestant establishment, but it did succeed in joining the Edinburgh Football Association in 1876 and the Scottish Football Association shortly afterwards, and indeed in winning the Scottish cup in 1887.

Amazingly, the team followed its cup victory by beating the high-flying Preston North End 2-1 a few months later in what was billed at the time as the Championship of the World. To put it in context, Preston went on to wallop Glasgow Rangers the following week 8-1 at Ibrox. Mind you, most of the world had not yet been introduced to association football! But you can only play what is put in front of you.


The team became the major source of the CYMS’s charitable donations, and if you read any of the books written about Hibs, it feels as if every week they were asked to play a friendly game in the name of some charitable cause; and they agreed to. If a game attracted four-thousand fans, which was not uncommon, paying sixpence each on the gate, typical takings were of the order of £100 (roughly £12,500 in today’s money). Fr Hannan continued in his role as life president until he his death in 1891 (see below).

He was clearly thought well of by the Catholic Church. One newspaper cutting from 1877 tells of him leaving Edinburgh for Rome on the occasion of the Papal Jubilee with over £2000 (£250k) in donations from the congregations of several of the Scottish Dioceses. Shortly after his own jubilee, in 1885, he was elevated to the position of Canon within the newly formed diocese of St Andrews and Edinburgh.

One of the coincidences from the time is that James Connolly must have been one of his parishioners for the first fourteen years of his life; and a further two once he had returned from his army service. Fr Hannan may well even have baptised him in 1868. The legend has it that Connolly was actually present when Hibernian was founded and that he carried the kit for the team.


As Fr Hannan approached his 52nd birthday, he could not have foreseen the series of crises which would befall him and his children, the CYMS and Hibernian.

In the summer of 1888, Glasgow Celtic, newly formed with the help of charitable donations from Hibs to its founder Brother Walfrid, was hijacked by second generation Irish businessman John Glass who could see the potential to make money from football; Celtic offered financial inducements to more than half the Hibs team, at a time when paying footballers was outlawed, and rocked the very foundations of the club.

At a talk at Parkhead given by Jim Craig on the 50th Anniversary of the Lisbon Lions great success, he admitted in my presence that a shameful part of Celtic’s history, that is not publicised for obvious reasons, was the way they poached more than half of the Hibs team and a couple more from Renton in 1888; and sent both those clubs to the brink.

Further turmoil

If that was not enough, Fr Hannan was caught in the crossfire between Rome, the Irish Bishops, the Home Rule movement, and the Land League. In August 1888, his Archbishop, William Smith, instructed him to remove the president of the CYMS for his open support for Home Rule and the Plan of Campaign. The CYMS was in chaos.

The knock-on effect was that the Hibs’ highly competent secretary had to step in as CYMS president, and within 6 months had absconded to the USA with £260 of the CYMS funds. Fr Hannan was left holding the empty piggy bank, which he felt that it was his personal responsibility to replenish.

Bad was to become worse. The new secretary of Hibernian lacked his predecessor’s organisational competence. As the quality of the playing staff declined, Hibs found themselves homeless since the lease on Hibernian Park, home for the previous ten years, had not been renewed. The means of raising money for the CYMS and its charities had been choked off.

Final years

And finally, Canon Hannan would have been well aware of the war being waged between two factions of the Catholic Church over the soul and the future direction of All Hallows.

In his time there, it had been a purely voluntary organisation reporting to no one in the Catholic Hierarchy, but in the 1870s, when support for the Fenians was strongest, it acquired a reputation for poor administration and indiscipline, much to the annoyance of Cardinal Cullen. By 1891 the issues had reached the Pope. A month after Hannan’s death,  a new chapter would begin with the college to be run by the order of the Vincentians. Hannan must have been greatly saddened by the civil war for control of his Alma Mater.


So by the spring of 1891, he did not have his troubles to seek. He succumbed to a flu bug in May that year, but instead of convalescing sufficiently, returned to duty too quickly. His weakened defenses were then breached by pneumonia. On medical advice he went to stay with friends in the fresher air of Dunfermline, some 18 miles north of Edinburgh, but he lasted only a short time and died on 24 June with his younger brother, now a priest at Denny, in attendance.

His body was returned to Edinburgh by train over the engineering marvel that is the Forth Bridge, opened only the year before, and built, ironically, by many of his parishioners.

His funeral took place two days later, attended not only by a who’s who of the Catholic Church in Scotland, but also by many in public life who were not of his faith, among them MPs, City Councillors, members of the School Board and the City Parochial Board.

The procession is reported as having comprised some two-thousand mourners, with thousands more lining the one-and-a-half-mile route from church to cemetery. He is buried alongside his brother in the Grange cemetery in Edinburgh. A bust of him can be found at Hibernian’s home ground of Easter Road, whilst memorials to him are kept in the entrance to St Patrick’s church.

Not bad for a country lad from Ballygrennan.

Further Research

The Hibernian supporters group researching his early life were astonished to find so little about him during their visit to Ballingarry in August 2019 and have made it their business to explore further the first 17 years of his life.

Sadly, most of the evidence uncovered to date is circumstantial, with documentary evidence in short supply. Nonetheless, by referring to the Tithe Applotments of 1830, The Griffiths Valuation of 1852, various marriage certificates for his siblings, and books such as Samuel Lewis’s “A Topographical Dictionary of Ireland”, 1837, they have pieced together enough for a picture to emerge.

Early days

The farm where he was born is within a couple of miles of Knockfierna, where some of the worst incidences of deprivation, starvation and death took place during the Famine. It is within a mile or so of the birthplace of a more current man of the cloth, Mark Patrick Hederman, former Abbot of Glenstall Abbey.

Hannan would have been ten in 1846, his elder brother twelve. The wretched tenant farmers evicted from the Cox estate at Ballynoe, for example, would have had to pass the Hannan farm on their way to the common land on Knockfierna.

Running a dairy farm, and a fairly large one at that, the Hannans would have been spared the catastrophic impact of the loss of the potato crop but could hardly have turned a blind eye to their neighbours’ plight. It may explain why young Edward decided to devote his life to the care of others.

Missing pieces

There are lots of things that remain unknown. How well off might the family have been running, but not owning a forty-acre farm (by 1852 it had grown to ninety-two acres)? Where did he go to school for the twelve missing years 1841-53?

Did his parents pay for his education, locally and in Limerick and later Dublin? At which of the three churches in the parish did he worship? What influence did his parish priest Fr Michael Fitzgerald (later Archdeacon at Rathkeale) have upon his future direction? When did he leave home?

So, there are still many unanswered questions and the fans’ group is committed to filling in as many of the gaps as they can. They have already established links with several Limerick based organisations which may have access to relevant information, but the lockdown has meant communication has been difficult.

Next year, it is proposed that a commemorative plaque be donated to Ballingarry AFC by the St Pats branch of the Hibernian Supporters Association at a ceremony to be attended by a number of travelling fans. Ballingarry AFC has agreed to provide a permanent location for the plaque which will act as a lasting memorial to one of the town’s most famous, if understated, sons.

The group will return to Limerick as soon as covid restrictions are lifted. If you have any information on Canon Hannan please contact Mike Hennessy on 07850 723261 or mikehennessy1875@outlook.com. This article first appeared in the Limerick Leader.